- CONFERENCE TITLE: Oceanic Passages ... CLICK HERE TO MAKE THE LINK
- Venue: School of Art, Hunter St. Hobart
- Organisation: CAIA (Colonialism And Its Aftermath) – University of Tasmania
- Paper's Title: Truganini's Necklaces ... CLICK HERE TO MAKE THE LINK
A Research Project focus upon uncovering the stories linked to shell necklace making in Tasmania before colonisation, post European settlement and in its contemporary context. The Tasmanian Shell Necklace Research Network is particularly interested in the ways shell necklaces have been used as cultural identifiers, cultural gifts and souvenirs of Tasmania.
Tuesday, June 22, 2010
CONFERENCE PAPER NOW ONLINE – Tasmanian Shell Necklace Making
Ray Norman's Paper to be presented to the CAIA Conference in Hobart on Thursday June 24 is now online.
Wednesday, May 12, 2010
Truganini Necklaces
Click on the image to enlarge
This image came in today for scrutiny and comment. Immediately it was clear that the necklace on the left might be the so-called "Truganini Necklace" held in the South Australian Museum's collection. It would be very surprising if this necklace was indeed made by Truganini given that it is made with "rishells" [rice shells sometimes] as Truganini is unlikely to have had access to these Furneaux Island shells at the time it is reported to have been made.Truganini may well have been making 'rishell' necklaces at Wybalena on Flinders Island but not at these dates. However women on the Furneaux have to have started using these shells at sometime as they do today and it seems they have been using smaller shells for a very long time post contact when cotton thread and steel needles became available.
The likelihood is that this necklace, and others like it, were euphemistically known as 'Truganini Necklaces’. As likely as not it was made on the Furneaux Islands by one of the Tasmanian Aboriginal women who found themselves there in various circumstances. Also, there is nothing to suggest that Truganini might have been using these shells but it is a possibility albeit an outside one. The circumstantial evidence for Truganini making or owning this necklace seems to be missing.
The necklace on the right could also have originated on the Furneaux Islands as stated given that the shells are most likely juvenile maireener shells. If this is the case, and there is provenance at the TMAG to support that – circumstantial or concrete – then most likely this necklace is a part of that Furneaux Island Tasmanian Aboriginal women’s cultural practice.
Alternatively, given its date, and if there is no provenance information as is often the case, this necklace almost equally could be a ‘Hobart Necklace’ of the period and made by the thousands given that it seems there is growing evidence for that scale of commercial production in Hobart late 19th C early 20th C.
Tasmanian Aboriginal authenticity of production is entirely dependant upon the provenance now – circumstantial & concrete. However there is reason to suspect that there may have been commercial inhibitions in regard to using juvenile shells in Hobart Necklaces. More shells take longer to string and are thus less profitable to make. It seems that necklaces with juvenile shells did turn up in Launceston at “Wonderland Curious & Souvenirs” and, circumstantially, as likely as not this shop was sourcing its necklaces on the Furneaux Islands.
This necklace, without clear provenance, would be typical of the necklaces that are possibly best regarded as ambiguous – albeit quintessential Tasmaniana. It must be said that there is good oral histories that says that Furneaux Island women were selling their shell necklaces in Launceston to various shops and provedores for a very long time. This trade it seems was quite separate from the Hobart Necklace trade.
NB: The description of these necklaces in this publication reflects the best understanding at the time – 1988. In the early 1990s there was an increase in the numbers of necklaces being produced as a part of a cultural development.retrieval project.
The Royal Albert Memorial Museum in Exeter UK returned a provenanced "Truganini Necklaces" to the Tasmania Aboriginal community in 1997.
Monday, May 10, 2010
Thursday, May 6, 2010
Sunday, April 25, 2010
Saturday, February 13, 2010
Monday, February 8, 2010
Fugitive Shell Necklace Production In Tasmania
There is increasing evidence for a kind of shell necklace production in Tasmania that is coming to light via oral histories. Albeit a somewhat romantic aberration, ‘native settler’ Tasmanians talk about making shell necklaces and often along the lines of those made by Indigenous Tasmanians and the colonial commercial necklaces that mimicked them.
It seems that by-and-large they were made by a relatively small group of Tasmanians as children, sometimes aided by adult family members, while “holidaying at the beach.” Nonetheless, now that people are beginning to talk more openly about this aspect of family memories, and memorabilia, it seems quite likely that more first and secondhand stories, and firsthand recollections, will emerge. With this a better idea of the scale of the activity will be gleaned.
Seemingly it seems that this activity was prevalent post WW2 when beach side holidaying and recreational day tripping became more possible due to greater access to motor transport and more workers in Australia having statutory holidays. Nonetheless some of these oral histories seem go back much further to the early 20th Century, or even earlier, for one location in northern Tasmania. There some families that were able to travel with relative ease to their beach location by boat to their holiday retreat before motor vehicle access was possible.
By necessity these holidays were somewhat rustic affairs that involved, necessitated even, a certain amount of ‘hunting and gathering’ given the relative remoteness. Apparently this seemed to evoke an atmosphere of ‘going native’.
If the shell necklace making mimicked Indigenous necklace making and at the same time provided a diversion on “wet and windy days”, this is not particularly surprising.
If the shell necklace making mimicked Indigenous necklace making and at the same time provided a diversion on “wet and windy days”, this is not particularly surprising.
In its romanticism, this activity is relatively innocent and benign. These necklaces were never ‘up for sale’ but interestingly it seems making them is invested with the idea of connectivity to place – Tasmania and Tasmanian beaches in a European cum settler context.
Yet somehow, these necklaces still seem to carry some kind of colonial subtexts to do with Aboriginal dispossession while reflecting Tasmania's settler communities’ yearnings to be connected to place. These stories are ever likely to be very local stories with a colonial flipside of a kind and the kind that oftentimes are likely to be lost.
It has been suggested that some of these necklaces have been unknowingly donated to museums and the National Trust. The network would welcome any further information readers may have.
Yet somehow, these necklaces still seem to carry some kind of colonial subtexts to do with Aboriginal dispossession while reflecting Tasmania's settler communities’ yearnings to be connected to place. These stories are ever likely to be very local stories with a colonial flipside of a kind and the kind that oftentimes are likely to be lost.
It has been suggested that some of these necklaces have been unknowingly donated to museums and the National Trust. The network would welcome any further information readers may have.
Saturday, January 9, 2010
IN REVIEW
IN REVIEW
HOBART NECKLACES
Occasional Papers:
NB: Papers listed above will be available online for a limited time
1. The M M Martin enterprise established 1875 LINKS:
- M M Martin Shell Necklace Enterprise Hobart Tasmania in context
- The Martin Family
- A. Butterfield Image Hobart
3. The necklaces advertised – LINK:
4. Bertie May 'Hobart Necklace' maker circa late 1940s-1950s – LINK:
5. Shell Information – LINK:
Friday, January 8, 2010
Shell Necklaces Online
eBAY has proven to be a useful tool in gaining some kind of perspective on the the ways this kind of necklace is understood and imagined. Below there are links to shell necklaces found on eBay and other online auctions. The links below date from August 30, 2009 until Jan 2010. The searching has not been consistent and is a random sample. A more protracted Internet search is likely to uncover more examples.
- SHELL NECKLACE FILE – 2010
- Found on eBAY_ Maireener shell necklace - Australia, Melbourne
- Found on eBAY: Maireener Shells – Australia WA
- Found on eBAY: Maireener Shells USA
- Found on eBAY: Shell Necklace – USA
- Found on eBAY: Shell Necklace – UK
- Found on eBAY: Maireener Shell Necklace – Melbourne/AUS
- eBAY Find – Mairneener Neclace(?) Melb/Australia
- Found on eBAY: Maireener Shell Necklace – Australia Qld
- Found on eBAY_ Santa Cruz USA
- Found via eBAY _ Vintage Tasmanian Kelp Shell/Maireener Necklace – Australia
- Found on eBAY: Maireener Shell Necklace – UK
- eBAY FIND: October 2009
- Maireener Found On The Internet – Australia 3052, Vic.
- INTERNET FIND – Tasmanian Maireener Shell Necklaces
- NOT MAIREENERS – Leis From Hawaii
- Found Via eBAY: Maireener Shell Necklace – USA
- Found On The Internet – A Research Tool
- Found On The Internet – NOT Tasmanian or Tasmaniana
- Found On The Internet – Tasmanian Authenticity
- Found On The Internet – Tasmanian Authenticity
- Found On The Internet – Tasmanian Authenticity
- eBAY Find – Maireener Necklace(?) USA
- Found on RUBYlane – USA
- eBAY Find – Maireener Necklace(?) USA
- Found on eBAY: Maireener Shell Necklace – UK 2
- eBAY Find – Maireener Neclace, Southern UK
- Found via eBAY _ Maireener necklace in the USA
- Found on eBAY: Shell Necklace – TAS
- Found on eBAY: Maireener Shell Necklace – UK
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